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Channel's geo and language: Uzbekistan, English
Category: Blogs


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Forward from: levsha




Надо сразу старым бы родиться,
Чтобы ничему не удивиться.
Удивляться ж, По ступенькам дней
Опускаясь к юности своей.

Надо сразу старым бы родиться, 
Лишь потом ребенком обратиться
Маму беззащитно обнимать,
В мире ничего не понимать.

Надо сразу старым бы родиться,
Чтобы знать, как жизнью насладиться,
Сверху вниз познав все наслажденья,
Умереть... в предчувствии рожденья.


February | July




The lake is frozen ❄️




Dil ne bilir sekeri, serbeti
Aldigin lezzeti baldan mi sandin?
Ne ari ne de agaç verir nimeti
Elmayi, nari daldan mi sandin?
Bahari gönderir al bir gelin gibi
Bir hazine ki görünmez dibi
Allah Cemil'dir, Cemal O'nun tecellisi
Guzeli yegilden, aldan mi sandin?

-Ibrahim Sayyar








Forward from: azmssv
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Me whole day:
باقة تتبع اخرى
موكبا فاح اريجا....


Moreover, I could have said about other Historical Figures who was much more evil in history which even in their bias it is so much clear that they have been a bit more softer. Even in the story of Chingiz-Khan or Ugaday-Khan. Or even some Crusader have been written in a good manner in some point of history by islamic scholars. However, giving such points to the one who was 100% muslim and united the more than half of the asia under one ruler is evil.


I’ve been reading Ajoyib Al-Maqdum Fi Tarikhi Taymur for the past few days, and I must say it’s been a very frustrating experience. The author devotes over 80 pages to his own biography—a section that seems unnecessary and poorly supported by evidence. How can anyone write a biography without solid proof?

At first, I thought perhaps the author wanted to explain his personal connection to Amir Temur, which might justify the lengthy self-portrait. However, as I read on, it became clear that his personal bias taints the whole account. Nearly every other sentence paints Amir Temur as “evil” or “cursed,” and at one point, the book even claims that a “divine curse” drove his actions—yet there is no evidence or credible source to support these sensational statements.

Moreover, by focusing so much on his own life without linking it effectively to the broader historical context, the author undermines the reliability of his work. It feels as if the goal was to create a dramatic narrative rather than offer a balanced, evidence-based historical record. In Uzbek, we say, “Sochim Tikka-Tikka bo‘ldi,” which literally means “my hair stands on end”—a perfect description of my reaction to this one-sided and poorly supported portrayal


Forward from: O’qi
“Allah does not look at your appearance or your possessions; but He looks at your heart and your deeds.”

[Muslim, Birr (Piety), 33; Ibn Majah, Dhuhd (Observance of Devotions) 9; Ahmad bin Hanbal, 2/285, 539]




"Either the state is in charge, or the raven is on the carcass"

- (Kanuni) Sultan Suleyman

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